Sunday, 22 November 2009
Chasing Brussels #7: Playing Devil's Advocate
Hope you enjoy it as much as we enjoyed the discussion!
Wednesday, 4 March 2009
Catholicism, Ireland and the EU
I would stress that this is a very minor issue; most concerns are based on sovereignty issues (tax & defence) rather than religion - Coir didn't really mobilise many voters to the No side based on family law issues (a stance which directly contradicted the Church's position), though it was able to protray itself as a success in the light of a No victory.
(Still, I would have thought that the response to such arguments would be based more on the "faith should be divorced from the state" line, since Ireland hasn't exactly had a great experience under official and semi-official Churches, both Anglician and Catholic.)
Now the archbishop of Ireland has backed a more positive view of Europe, and even considers the duty of the Church to set right the misinformation of "fundamentalist Catholics" (his words). To be fair, the Church has generally been pro-to-neutral on Europe, but its silence when misinformation on family law is being spread has meant that the EU has been protrayed mostly by small groups as being hostile to Catholic interests (perhaps some form of religio-patriotism to boost the profile of the conservative side on family issues?).
So an ethical issue for those who believe in the separation of religion and politics (as hard as it is to do so): do religions have a duty to intervene in a political debate when groups outside their control are using misinformation of the facts and of the religion's position to influence politics?
And if the Catholic Church steps in to dismiss anti-Lisbon Treaty claims, will this have much impact on Libertas, which Ganley is turning increasingly into a right-wing traditionalist/religious political platform?
Monday, 9 February 2009
Ganley lurches further right - perhaps Brussel's elite is to blame for this too?
He also assured delegates of his opposition to abortion and same-sex marriage, referring to earlier opening remarks in which he quoted from Pope Benedict’s recent encyclicals, Deus Caritas Est and Spe Salvi , “with their message of God’s love”.Reflecting on Ireland’s history he continued, “our faith and our rights are strong today because we have suffered the yoke of oppression . . . we grew stronger and we grew free”.
He queried whether “we have lost something” and noted the address of the pope at St Peter’s Basilica in Rome immediately prior to his election in April 2005. There, the pope criticised a “dictatorship of moral relativism . . . in a world where faith in God is seen as a threat”, Mr Ganley said.
He went on to criticise “a media obsessed with breaking down the domestic church . . . and the family” and reminded delegates that “the essence of our faith is that all life is sacred”. He concluded: “Yes we must, we must take risks for truth.”
In the later question-and-answer session, he said any guarantees given by the EU on social and ethical issues “were not worth the paper they are written on”, where the European Court of Justice was concerned.
We tried that before, and it wasn't exactly fun. Does Ganley want the "dictatorship of moral relativism" to be replaced with Church authority? He would probably deny that, but modern societies are diverse, with many groups with different views - and such an idealised version of religious and family life can't even be attempted to be maintained without a the Church being in a position of great authority in society. It seems perverse that someone who claims to want the EU to be democratized and rails against Brussels elites, at the same time criticises the press for not showing enough deference to Church authority and advocates an idealised, conservative model of society which would exclude so many others.
The media is right to be critical of the Church, and the Church has only itself to blame. Ganley, raised in England, may not fully appreciate the sway the Church had on society here, but he should be well aware of how it has been abused. Child abuse is only the most extreme example.
Faith should be private.
On a probably more relevant political note:
"The party was now recognised in all 27 EU countries, he said, and referred delegates to its website www.libertas.eu."
The website is another thing. It has not been updated in ages, has no mention of who has given Libertas support (I had to find that out elsewhere), and seems to mainly exist to issue howls of righteous indignation against the government, other parties and Brussels whenever they say anything against him, or he suffers a setback. There are some who have reacted by trying to smear him (and he reacts by smearing them back), which is totally the wrong way to go about it. His ideas and his "party" are so riddled with weaknesses that it should be easy to take him on. Wild rhetoric on the pro-Lisbon side is a sign of weakness, and brings the debate down.
And despite support from a Finnish MP, I note that Libertas' Finland page is still in English...