Showing posts with label human rights. Show all posts
Showing posts with label human rights. Show all posts

Thursday, 4 July 2013

European Parliament passes resolution on Hungary's Constitution

The European Parliament passed a resolution yesterday calling on Hungary to reform its constitution to bring it into line with EU values and norms. The resolution was passed by an EPP-S&D-Greens-United Left coalition, so it notably gained support from the European People's Party, which the ruling Fidesz party in Hungary is a part of.

The resolution is very detailed, outlining the background of the recent changes and the Parliament's objections to them in the areas of judicial independence, the media, the extensive use of cardinal laws (laws that need a 2/3s majority in the Hungarian parliament to pass, and therefore would be highly entrenched), changes to the data protection authority, the change in the electoral law, and the treatment of minorities.

The Parliament also called for a rethink of the EU's Fundamental Right Agency's role, suggesting that is could be used to monitor Member States' compliance with Article 2 TEU (which sets out the values of the EU), and that there could be a "Copenhagen Commission" to monitor compliance with these values and the Copenhagen Criteria before and after accession to the EU. (I've posted some similar thoughts previously). The resolution leaves open the possibility that it might try to trigger an Article 7 sanction against Hungary, tasking the Parliament's Conference of Presidents (the EP President and the leaders of the political groups) with considering the move.

Mostly the resolution echos the Council of Europe's Venice Commission's opinion on Hungary's constitution (PDF). This Commission provides legal advice to the Council of Europe's Member States on how their constitutions and constitutional reforms can comply with European human rights standards. I recommend reading the opinion, which is more detailed but also clearer then the resolution in its analysis of the Hungarian constitution.

The Parliament's resolution isn't binding on Hungary, but it does show that the Parliament is moving (slowly) towards using Article 7 TEU to suspend Hungary's voting rights in the EU. That the Commission is introducing a score-card and the Parliament is calling for a better institutional mechanism for monitoring and enforcing fundamental rights within the EU shows that patience is running out. Taking an Article 7 action would break the taboo over using the "nuclear option" - while the situation in Hungary has been a concern for a while, it has highlighted the need for the proper mechanisms and the political will to properly defend the Union's values.


Here are a few extracts from the resolution:

"8. Considers that while the use of two-third majority laws is common in other Member States and has been a feature of the Hungarian constitutional and legal order since 1989, the extensive use of cardinal laws to set forth very specific and detailed rules undermines the principles of democracy and the rule of law, as it has enabled the current government, which enjoys the support of a qualified majority, to set in stone political choices with the consequence of making it more difficult for any new future government having only a simple majority in the parliament to respond to social changes, and thus of potentially diminishing the importance of new elections; considers that such use should be re-evaluated, in order to ensure that future governments and parliamentary majorities are allowed to legislate in a meaningful and comprehensive manner.

[...]

19. [The Parliament i]s also extremely concerned about those provisions of the Fourth Amendment which repeal 20 years of constitutional jurisprudence, containing an entire system of founding principles and constitutional requirements, including any potential case law affecting the application of EU law and of European human rights law; notes that the Court already used its previous decisions as a source of interpretation; is concerned, however, at the fact that other courts may not be able to base their decisions upon the previous case law of the Constitutional Court.

[...]

30. Considers that the premature termination of the term of office of the Supreme Court’s President violates the guarantee of security of tenure, which is a key element of the independence of the judiciary.

[...]

38. Recalls that the redrawing of electoral districts, the adoption of the Act on the election of members of parliament of Hungary and the electoral procedural law considerably change the legal and institutional framework for the next elections due in 2014, and therefore regrets that these laws were adopted unilaterally by the ruling parties, with no broad consultation of the opposition.

[...]

46. Deplores the fact that the creation of the state-owned Hungarian News Agency (MTI) as the single news provider for public service broadcasters, while all major private broadcasters are expected to have their own news service, has meant it has a virtual monopoly on the market, as most of its news items are freely available; recalls the recommendation of the Council of Europe to eliminate the obligation on public broadcasters to use the national news agency, as it constitutes an unreasonable and unfair restriction on the plurality of news provision.

[...]

53. Notes with concern repeated changes to the legal order restricting the rights of lesbian, gay, bisexual and transgender (LGBT) people, for instance by seeking to exclude same-sex couples and their children, as well as other varied family structures, from the definition of 'family' in the Fundamental Law; stresses that this runs counter to recent European Court of Human Rights jurisprudence and fuels a climate of intolerance vis-à-vis LGBT people."

Monday, 4 February 2013

February to be a big month for same sex marriage in Western Europe

French deputies voted by 249-97 in favour of redefining marriage as applying to same sex as well as opposite sex couples. The change is not law yet, but the vote represents one of the bill's main hurdles, and it has been passed in a very passionate political atmosphere, with rallies on both sides.

France 24 reports that 63% are now in favour of marriage equality, with almost 50% supporting equal adoption rights as well.

Meanwhile in Britain there will be a debate on the Marriages (Same Sex Couples) Bill in the House of Commons this week. The Conservative minister charged with steering the bill through Parliament has stressed that it's the right thing to do at a time when it looks like the Conservative party will face a large rebellion on the issue. Social conservatives within the party are feeling that they are under attack from the Prime Minister and his allies in the name of detoxifying the "Nasty Party" in order to improve the party's image. As Cameron failed to win an outright majority with his rebranded party, it seems that social conservatives are more willing to speak out against some of Cameron's key social policies. There will be a free vote on the issue so that Tory MPs are free to vote with their conscience, but a major battle in the Commons over the issue may promote the image of the Conservative party as a party more interested in fighting itself over issues that aren't salient with the public.

Neveretheless the widespread support for same sex marriage in the House of Commons means that it is likely to be passed by a broad coalition of Conservative, Labour and Liberal Democrat MPs.

In Ireland the Constitutional Convention has started its work and is scheduled to have a plenary session on same sex marriage in April (PDF). Though the Convention is mandated to look at only a few areas (and is unlikely to have much time to examine further issues on its own motion), and the Convention is not yet a major news story, attitudes in Ireland have changed considerably over same sex marriage. Civil partnerships were only brought in in 2010 (and in force from the start of 2011), but one poll in 2012 was already showing 73% of the population in favour of same sex marriage.

Thursday, 27 September 2012

Appealing the Indeterminate Sentencing Ruling

The European Court of Human Rights in Strasbourg has ruled, rightly, that indeterminate sentencing in the UK without the means for prisoners to demonstrate that they have reformed is contrary to their human rights:

"Indeterminate sentences were introduced on the understanding that rehabilitative treatment would be made available to those prisoners concerned.

But the ruling published on Tuesday said the court found the "considerable delays in the applicants making any progress in their sentences had been the result of lack of resources, planning and realistic consideration of the impact of the sentencing scheme introduced in 2005".

The European judges note that the problems with IPP prisoners were the subject of "universal criticism" in the British courts. The ruling said the three inmates had been left in privately run local prisons for two and half years, where there had been few, if any, rehabilitation programmes.

"The stark consequence of the failure to make available the necessary resources was that the applicants had no realistic chance of making objective progress towards a real reduction or elimination of the risk they posed by the time their tariff periods expired," says the ruling.

"Moreover, once the applicants' tariff had expired, their detention had been justified solely on the grounds of the risk they had posed to the public and the need for access to rehabilitative treatment at that stage became all the more pressing"."

The  UK coalition government seems to have agreed with this assessment before the Court made its ruling, since it has announced the end to indeterminate sentencing. However:

"The new justice secretary, Chris Grayling, told MPs he was disappointed by the judgment, and intended to appeal against it. He said: "It is not an area where I welcome the court seeking to make rulings.""

I'd like to hear what areas he thinks a human rights court should be making rulings, if not in the area of the right to liberty. It's also striking that the government is planning to appeal a ruling against a policy with which it no longer agrees - perhaps Conservative ministers enjoy the feeling that they could bring in sentences that effectively lock people up for longer than their sentencing without any hope of release!

In any case ensuring that the criminal justice system is fair and transparent - in other words, that it complies with the rule of law - is a basic part of human rights law, and it's exactly in these types of circumstances that the court should be intervening against the arbitrary actions of the state.

Friday, 27 April 2012

US PNR Deal passes

After the European Parliament consented to the US PNR Agreement by 409 to 226 votes (strangely the EUObserver thinks this is "half-hearted" support; I call it a pretty solid majority), the Council has also passed the Agreement.

The treaty will probably come into force on 1st June 2012 (PDF).

The Parliament is also currently debating the EU's own PNR system, which monitors passengers on flights into and out of the EU (though it may be extended to cover flights within the EU if the proposal is amended) by collecting the flight information of all passengers. The LIBE Committee's draft report has been published (PDF), and there are over 400 proposed amendments to the proposed Directive (PDF 1 and 2).

Thursday, 19 April 2012

EU-US PNR vote today

The European Parliament is going to vote in plenary today on the EU-US PNR Agreement (you can watch the debate here - it's on now), which will permit the transfer of passenger data (including credit card, luggage and meal choice details) from airlines to US authorities when flying to the US. Rapporteur Sophie in 't Veld's report recommended that the agreement be rejected due to a lack of guarantees that US authorities won't use the data for purposes other than the fight against terrorism and serious transnational crime, and because EU citizens will not have sufficient access to legal redress under the agreement.

However the LIBE Committee rejected this report and the EP is likely to accept the agreement, though the BBC reports that it may be by a thin majority. It seems that worries over the US bypassing the EU and making bilateral agreements with national governments and a sense that the EP has already made at least some display of strength over forcing a renegotiation have fed into the desire to vote for the agreement.

Friday, 6 January 2012

Hungary for change

Last year when Hungary was taking over the rotating Council presidency, the Fidesz government was bringing in a controversial media law which we launched a blogging action over. Though the law was revised after discussions with the EU, EU law in the area is mostly market-based. This time around the independence of the Hungarian Central Bank is under threat and is the source of a dispute between Hungary and the IMF:

"Hungary, the EU's most indebted eastern member, already saw its credit rating downgraded to junk in December and initiated talks for a standby loan from the International Monetary Fund (IMF).

But the centre-right government led by Viktor Orban has pursued controversial legal changes to some of the country's independent institutions, including the central bank and media bodies, prompting IMF negotiators to walk out of talks.

The laws came into force on 1 January, prompting tens of thousands of people to take to the streets on Monday and repeated warnings from the EU commission that it may take Hungary to court."


The markets haven't reacted well to Hungary's course either:

"The forint fell to 319.4 against the euro, a record low after a gradual depreciation of 20 percent in the last six months, while 10-year bond yields spiked to 10.5 percent, the highest since April 2009."


At the moment Orban's government seems intent on sticking to it's course despite protests and pressure from the EU and IMF - perhaps the plan is to use the bank to print more money to avoid the necessity for the IMF loan. Fidesz's two-thirds majority in the Hungarian parliament allows it to change the constitution, and it's been making full use of the opportunity. Orban has made it clear that he sees these changes as the end-point of Hungary's post-Communist path:

"In Orban's view, the new legal text "marks the end of the country’s transition to democracy from Communism" - as he explained in an interview with the Magyar Nemzet newspaper on 24 December.

Foreign journalists are "right when describing what happens in Hungary not just as simple governance, but a regime change," he told the newspaper.

"They say this in a disparaging way but I think this is a compliment. We Hungarians have failed for over a hundred years to show western Europe our own virtues.""


It seems pretty odd to be portraying the rapid expansion of executive power as an anti-Communist evolution, particularly when former Communist dissidents are protesting against Fidesz's constitutional changes. Orban's rhetoric also smacks of Hungarian exceptionalism and is reminiscent of the talk of differing values and rights from the media law debates last year (not that anyone explained how Hungarian rights should differ from those set out in the European Convention on Human Rights or the values in the EU treaties).

As the EU deals mostly with internal market, security and environmental matters, and the Council of Europe's Convention and Court of Human Rights deals with human rights law and standards, the EU isn't well equipped or experienced enough to deal with Member States drifting away from the standards required for membership. Article 7 TEU gives us a nuclear option of sanctioning a Member State who risks breaching the values of the EU, but it would require a four-fifths majority of Member States and a majority in the European Parliament, which is unlikely to be reached (and would need to be focused on the health of Hungary's democracy and media rather than the central bank).

It does raise an interesting question though: what "red lines" should the EU have for Article 7 action, and how much constitutional change can be brought about before the EU starts questioning whether a country is still membership material?

Thursday, 10 November 2011

BBC Radio Four: Britain and the Human Rights Act

The Human Rights Act 1998, which transposes the European Convention on Human Rights into UK law, is controversal in British politics: the Liberal Democrats and Labour are for the HRA, while the Conservatives are against. The Conservatives want to bring in a British Bill of Rights, but it has never been spelt out what this means in practical terms. Will it contain less rights than the ECHR? More? Would the UK leave the ECHR (and therefore the Council of Europe - which only junta Greece has ever done)?

BBC Radio Four has produced an interesting programme this week on Britain and Human Rights, and what the practical legal implications of moves to change it are. You can listen to it here.

If the link doesn't work, try looking the programme up on the BBC Radio Four website - though you have to be in the UK to use the iPlayer, but I've been able to listen to BBC radio programmes through their websites from outside the UK before.

Friday, 24 June 2011

Geert Wilders: Not Guilty

Geert Wilders, the leader of the PVV party in the Netherlands (Partij voor de Vrijheid or Party for Freedom) has been found not guilty of hate speech and discrimination. The court action wasn't one the public prosecuter wanted to take - it was only after civil society groups challenged the public prosecuter's refusal to take Wilders to court was the complaint lodged. The result was a strange case where the prosecuters didn't really want Wilders to be found guilty, and the danger of the PVV benefiting from the case.

On winning the case, Wilders said:

"“I’m incredibly happy with this acquittal on all counts," Mr Wilders said outside the court. "It’s not only an acquittal for me, but a victory for freedom of expression in the Netherlands. Fortunately, you’re allowed to discuss Islam in public debate and you’re not muzzled in public debate. An enormous burden has fallen from my shoulders.”"


Although the court tagged on some disapproving language to its judgment:

"The court found that Mr Wilders’ rhetoric was “on the edge of what is legally permissible” but not illegal. The judge described statements about a “tsunami” of immigrants as “crude and denigrating”, but legally legitimate given the wider context and his acknowledgement that those who integrate are acceptable and do not call for violence."


It was likely to be a win-win situation for Wilders in any case: had he been found guilty, he could protray himself as a martyr for freedom of speech; now that he's been acquitted he can present his rhetoric as being perfectly within the bounds of reasonable political debate (even though the court didn't rule it to be "reasonable", just not illegal).

There are some cases where using the law to limit free speech is a good thing. In a democratic society we take certain level of tolerance and mutual understanding for granted, but hate speech and incitement to violence can have a very toxic effect on a democratic culture, even if they are not acted on. Apart from these extreme cases, it's generally better to fight extremist rhetoric openly. Otherwise court cases will just have the effect of giving such movements a greater dose of the oxygen of publicity.

Sunday, 13 February 2011

Withdrawing from the ECHR: a European "Civil Death"?

Increasingly there are calls for the UK to leave the European Convention on Human Rights, which has recently been brought to public attention because the of the Hirst v UK (No. 2) case, in which the Court ruled that the UK breached the rights of prisoners by having the loss of the right to vote as an automatic consequence of imprisonment. It should be noted that the Court of Human Rights is not connected to the EU, which is a different organisation - a mistake that people who should know better continuously make.

[Though the Convention has influenced the rulings of the court of Justice of the European Union, this was historically mostly because the EU Court wants to avoid confrontation with national courts like the Bundesverfassingsgericht over respecting rights, rather than some assumed desire to subordinate themselves to another court. Now the ECJ has to take into account Convention law under the Treaties, but this only applies to EU law - and why it's a bad thing that the ECJ should respect the ECHR has yet to be explained to me.]

The Court noted the state of the law in the 47 Council of Europe countries:

"Law and practice in Contracting States

33. According to the Government’s survey based on information obtained from its diplomatic representation, eighteen countries allowed prisoners to vote without restriction (Albania, Azerbaijan, Croatia, the Czech Republic, Denmark, Finland, “the former Yugoslav Republic of Macedonia”, Germany, Iceland, Lithuania, Moldova, Montenegro, the Netherlands, Portugal, Slovenia, Sweden, Switzerland and Ukraine), in thirteen countries all prisoners were barred from voting or unable to vote (Armenia, Belgium, Bulgaria, Cyprus, Estonia, Georgia, Hungary, Ireland, Russia, Serbia, Slovakia, Turkey and the United Kingdom), while in twelve countries prisoners’ right to vote could be limited in some other way (Austria, Bosnia and Herzegovina, France, Greece, Italy, Luxembourg, Malta, Norway, Poland, Romania and Spain).

34. Other material before the Court indicates that in Romania prisoners may be debarred from voting if the principal sentence exceeds two years, while in Latvia prisoners serving a sentence in penitentiaries are not entitled to vote; nor are prisoners in Liechtenstein."


The Court ruled that an indiscriminate restriction of the right to vote was contrary to the Convention. This doesn't mean that prisoners' right to vote cannot be restricted, but it has to be proportionate to the offence and not automatically applied to all prisoners regardless of the crime committed. I have heard few arguments against this per se, except that of the medieval concept of the civil death, where a prisoner looses all his or her civil rights upon conviction. The problem with this line of argument is that it hasn't been made in a very coherent way. The medieval concept entailed the loss of all rights - even that of the right to life, so that murdering such a person was not against the law (just like killing an animal isn't murder). Nobody is advocating that, but then that means that we distinguish between different types of punishment all the time. Some crimes result in a prison sentence, some do not. Much of the anger has been directed against the idea that murderers and rapists would get the vote - but this is not what the judgment is about, and the people in prisons are not solely murderers and rapists. Should I take it that serious violent crime is the sole criteria that people think would merit disenfranchisement, or are there other grounds?

Sadly, it has not been a subject of public debate to decide which crimes are worthy of disenfranchisement. It is a sad loss to the public debate, but it was raised by David Rennie of The Economist - the only place in the mainstream media I have read such an argument about the quality of this debate.

Jon Worth has looked at the international dimension to the idea of withdrawal from the Convention. Mutual responsibilities are important, and it's odd the way some people are eager to reject the argument that withdrawal would encourage other countries with worse human rights records to ignore the Convention or withdrawal as not the UK's concern (is it not in everyone's interest that their remains a culture of human rights and democracy in Europe? Like a garden, these things need to be maintained, and it's foolish to pretend that history is simply progressive and that things won't decline). The political culture in Europe and other European countries tends to spill over and become an argument in other countries, for good and bad. The argument that other countries should withdraw and take responsibility for these matters themselves - well, I don't find that convincing at all. I doubt that France's outburst over being called on the Roma expulsions was down to being part of a system of international law, but rather due to a feeling of entitlement, as if it should be allowed to do whatever it wants.

Similarly the attitudes of exceptionalism do not make good arguments for withdrawal. The idea that there is something unique about the UK that it will always deal with these matters well is not very reasuring. Likewise, I wouldn't believe France would be great at the job simply because it can claim that the Declaration of the Rights of Man and Citizen as part of its historical legacy. The UK's recent anti-terrorism laws have been a cause for concern for the UK courts, but some of these issues (unrestrained stop-and-search) had to reach the ECHR.

A claim that is also being made is that British judges can protect the rights of citizens better than the European Court. First of all, this ignores the fact that due to the doctrine of Parliamentary sovereignty, British judges cannot overturn breaches of human rights enacted by Parliament (say, if it legalised torture or restricted the franchise). Second, though it has been pointed out that some US states don't permit prisoners to vote, it's not a clear "continental European v the Commonwealth" dividing line, as Canada and South Africa have produced similar judgments. The question then becomes would the people who argue that the British judiciary should be able to protect rights accept it if the Supreme Court made the same judgment? Or is it more of an argument that it should be for the legislature rather than the judiciary (in which case it becomes a question of should the state be able to do what it wants - for no matter how democratic the decision is, it ultimately uses state power against the individual)? I'm afraid I've never been convinced by the argument that politicians should have absolute power.

Indeed, in a system where rights in general are conferred and may be taken away without reference to the rule of law it is hard to speak of rights as such. Surely the correct term for rights that are bestowed and may be taken away by an unchecked sovereign authority is "privileges"?

Thursday, 13 January 2011

He is subject, You are supreme, but I am Sovereign

The EU Bill is still trundling its way through the UK House of Commons. The Bill is aimed at creating safeguards against future transfers of power from the UK to the EU, mostly by making referendums in such cases compulsory (though, oddly, not when it comes to enlargement, which will stoke suspicions in other Member States as to political ultierior motives behind the Bill). Earlier this week, proposed amendments by Conservative MP Bill Cash and other were defeated; these amendments were aimed at creating a version of parliamentary sovereignty that could not be interpreted or challenged by the courts (or, perhaps more accurately, to entrench the current, not entirely strictly defined, version of parliamentary sovereignty beyond the reach of the courts). Parliamentary sovereignty is the UK legal doctrine that parliament has supreme legislative authority, and its Acts cannot be challenged by the courts - it can do whatever it wants, except limit the power of its successors (i.e. the next elected parliament(s)).

The debate* was a strange one, centering around clause 18, the sovereignty clause. As the clause stands, it basically reaffirms the UK legal position that EU law applies in the UK because UK law (in the form of the European Communities Act 1972) says so. The ultimate decision is parliament's, therefore parliament remains sovereign. However the debate obviously contains several competing strands and ideas which see sovereignty in their own ways. It's incredibily hard to define them and tease them out, as they seem to be mashed up. I'll briefly look at some of the points raised (or perhaps half-raised unknowingly by some parliamentarians).


Everyday Absolutists v Ultimate Absolutists.

PS was sometimes defined as "could the UK opt out/disapply an EU law it doesn't like"? The different contributions seemed to indicate 2 lines of thought. 1. Yes, as we can ultimately withdraw from the EU. 2. Yes, we could pass an explicit law disapplying whatever we don't like (in legal terms inserting a provision that the ECA 1972 didn't apply, and it was enacting something different to the EU law). Both, technically, are correct, but the second option would place the UK in breach of EU law and it would be liable to fines - with the matter only being finally settled by withdrawal or the UK accepting the EU law.

Sadly it was only MacShane MP who highlighted that compliance is supposed to be a reciporcal act, using the fact the French had to let in British beef under EU law during the mad cow disease crisis when Commonwealth countries were rejecting it. EU law is not meant to be a pick-'n'-mix affair.

In any case, neither position would have been affected by the amendements either way.


Political reality Constitutionalists v Common Law "radicals".

This was the big debate, and the reason for the introduction of the proposed amendments. Bill Cash is seemingly worried about the power of the judges regarding parliamentary sovereignty. The problem is that Parliamentary sovereignty isn't actually written down anywhere. Of course, it's often said that the UK has an unwritten constitution, but large parts of it are written down; just not in the same place.

There seem to be 2 schools of opinion on the matter. First is the Fundamental Constitutional Principle one, which considers the principle to be outside of the common law (judge-made law) because it was the result of historial events (essentially parliament fighting the monarchy and winning). The second school (increasingly dominant), considers the doctrine to be a common law principle. This matters because the Common Law is an evolving body of judge-made law, where judges interpret and adapt the law. So if PS is part of the Common Law, that means that judges can interpret and adapt it - which is what Cash is worried about, and why he wants to exclude judging from deciding this constitutional matter.

PS is under some preasure from the courts, though there has been little direct conflict yet. In Thoburn v Sunderland City Council, (decided in a relatively low court) it was suggested that some Acts of Parliament should be held to be higher than others (such as the Human Rights Act 1998 and the ECA 1972), so they cannot be affected by implied repeal, but would have to be expressedly repealed by Parliament. This wasn't part of the effective ruling, but obiter, but if accepted it would be a change to PS, as a more recent Act wouldn't impliedly repeal a "constitutional" Act if it conflicited. More recently, in A v Jackson, it was suggested (again in obiter) that PS was a general rule and no longer absolute. The ruling was in the House of Lords (now the Supreme Court), and it was considered that if Parliament breached the rule of law, the courts may not adhere to PS.

Cash wants to prevent the courts from changing the concept of PS, so he wants to set it out in statute. As the Bill is on the EU, and not a general sovereignty Bill, this can't be done in totality, so he attempted to start restricting the courts' role in PS in the area of EU law first.

In some ways I'm reminded of the debates surrounding the constitutional role of the French Parlements (which were big general courts) in the French constitution before the French Revolution. Some Parlementaires wanted to push the idea that they limited the power of the absolute monarchy. As Louis XV retorted:

"...authority can only be exercised in my name... and never be turned against me. For it is to me exclusively that the legislative power belongs without qualification or partition." [Taken from Simon Schama's Citizens, p.87-88.


Obviously it's nowhere near a neat parallel - the UK is a representative democracy, after all - but there does seem to be the idea, gaining ground in recent years, that the courts could limit the Parliament (which claims to be absolute) if it breached the rule of law. The rule of law is a vague concept, but it may have recently gained more legitimacy simply by being recognised as a pre-existing Common Law principle by Parliament in the Constitutional Reform Act 2005. (Indeed, protecting the rule of law is key to judicial concerns, so I suspect that their tentative moves towards adapting the PS doctrine is more as a result of recent anti-terrorist legislation than any influence the EU may have had).

I've spent far too long today reading about this, but naturally the question is complicated and you would need to deeply research this before you could really take a stab at an answer. However, I think I'll give my - perhaps crudely formed - thoughts on this. I am pretty firmly in the Common Law Radicals camp. Though PS isn't rooted in case law or a Parliamentary Act, I have trouble accepting that it should simply be regarded as a Fundamental Constitutional Principle because it was a political reality once political power shifted from the monarch to the Parliament (or, more accurately, from the Crown to the Crown-in-Parliament). It doesn't rest easily with me that the fundamental constitutional principle should be rooted in the argument "might makes right", or even "political reality makes right", with no reference to law - can there be a fundamental constitutional principle that's beyond the law?

More satisfying for me is the idea that PS is part of the Common Law. Courts have, after all, made pronuncements on PS, and if the suggestions in Thoburn or A v Jackson were accepted, then the courts would be changing and shaping the principle. (Ironically many MPs for the amendments cited Lord Justice Laws in Thoburn as supporting their side of the debate because he made it clear that the appliability of EU in the UK was a matter for EU law, yet his obiter thoughts would imply that PS is a Common Law principle!).

Having PS as a Common Law principle raises the problem that judges would have influence over such an important area of the law, but then is having a whipped Parliament in sole, unchecked, charge a better option? In my opinion it is not. A qualified principle of supremacy would mean that the judiciary would be a stronger check on Parliamentary power - but it wouldn't mean that the judiciary takes over all legislative power. Ideally the UK would adopt a constitution vesting sovereignty in the people rather than the Parliament - which brings us to the final strand.


Parliamentary Sovereignists v Popular Sovereignists.

The Bill is intended to make referendums on transfers of power to the EU mandatory. This goes against PS in that it makes the decision the people's, and not Parliament's, and it is intended to be a permanent feature of the constitution - in other words binding its successors (though Parliament could repeal the legislation if it wanted). This shows the political confusion over PS: some politicians obviously equate Parliamentary Sovereignty with popular sovereignty (where the people are sovereign), when they are politically and legally distinct ideas. Indeed, this part of the Bill could cause adaptation of the doctrine of Parliamentary Sovereignty by the courts! To quote Professor Paul Craig, who was one of the legal academics who gave submissions to the European Scrutiny Committee (of which Cash is the chair), at page 23 (PDF):

"How far is a decision whether or not to hold a referendum a legal question, amenable to judicial review,
and how far a political question? The relevant considerations in answering this question are as follows.

(a) The EU Bill is framed in mandatory language. The holding of a referendum is not a matter within the
discretion of the government. It must be held where mandated, [...]

(b) The principal difficulty is that if Parliament enacts a statute approving the Treaty amendment or Article 48(6) Decision without holding a referendum then any judicial review action would be challenging this primary statute. A legal action would run into traditional sovereignty reasoning: the courts do not review the validity of primary statutes in the UK. There are nonetheless two possible ways to surmount this objection.

(i) An aggrieved citizen or MP might try to frame an HRA case, arguing that denial of the referendum violated one of the Convention rights brought into UK law by the HRA. The court would then review the Act of Parliament approving the Treaty amendment without the referendum pursuant to HRA sections 3–4.

(ii) An alternative would be to argue that while the courts will not review the validity of primary statute on substantive grounds, they can do so in relation to arguments of manner and form. This is the “New View” of sovereignty advocated by writers such as Jennings, Heuston and Marshall, who contend that if, for example, an Act of Parliament specified that it could only be amended or repealed by a two thirds majority, then a later statute that made such change by a simple majority should not be recognized by the courts because it did not comply with the conditions for its enactment. It might be argued that the referendum requirement in the EU Bill is, by analogy, a manner and form condition, such that if a later statute were enacted without a positive vote in a referendum then the later Act of Parliament should not recognized by the courts. This reasoning is reinforced because of the wording of Clauses 2(2) and 3(2). The UK courts have not directly pronounced on the reasoning underlying the New View in relation to a case concerned solely with the UK."


This Bill probably highlights tha problems and pressures of having (and trying to maintain) a point of absolute power within a system of devolved government and within the context of supranational and international law. It will be interesting to see if the British constitution can successfully evolve to deal with the legal and political challenges of the modern world, and a modern Europe, or if a more radicial break with the past is needed.

*[Hat tip to Nosemonkey for the debate link].

Sunday, 9 January 2011

Geographical Values

There's a new blog over at Blogactiv - "EUphobia", which has the tagline: "The Unofficial Troll Blog of the Hungarian Presidency". In its first blog post, The Party has Started, EUphobia doesn't defend the Hungarian media law (rather the opposite), but does defend the Hungarian government, comparing it to the previous government: while the laws may not be good, the argument runs, at least its better than the disregard the previous government had to laws and rights. In the comments section there is a discussion that touches on the political leanings of the EU and whether its values are "Western European values".

A part of the post which I found worrying was:

"Another important point is how to “purge” Hungarian media and state offices from the socialist plague?

[...]

Communism, national socialism and socialism are the same sort of ideological infections and should be quarantined. Comments reflecting these ideologies will be strictly deleted."


That's not to say that there aren't abuses in the media in Hungary at present (I don't know enough about the previous government and its relations with the media to comment), but if their political colour (the focus on socialism) is the popular rallying cry behind taking action, it does raise concerns.

I posted this comment (awaiting moderation at the time of writing):

"The EU is definitely not left leaning - the EPP have been in the majority in most of the institutions since 2004. I think that the values aren’t a left-right issue (though more specific political ideas and values clearly are), and that they are a part of most of the political parties at a European and national level. One of the worrying aspects of this (apart from the law itself), is the relevation of what seem to be the terms of the debate within Hungary. The last government was undoubtedly rotten, but the extent of the demonisation of anything approaching opposition is troubling - your own mention of “purging” adds to the impression that the whole thing is based on tribalistic party politics rather than any positive values of the Fidesz party itself. Which in turn raises worries about how the vague media law will be applied.

European values are indeed patchily applied, and Hungary is the focus at the moment because it is caught in a perfect storm of a bad law coming into force, mixed with worryingly tribalistic-sounding politics, and its assumption of a high-profile European post (even if the profile of the rotating presidency has fallen after the Lisbon Treaty). The EU is ill equiped to deal with rights issues within Member States - human rights is a ECHR/Council of Europe issue more than an EU one. It seems that rights issues are increasingly important in the EU - it could be a sign of how EU countries are growing closer together, with citizens taking more interest in rights issues in other Member States - as can be seen from the Roma crisis.

I certainly hope that “European values” are ones that Eastern Europe can ascribe to as well as Western Europe - after all, all the EU Member States, East and West, have signed up to these values in the EU Treaties, the EU Charter of Fundamental Rights, and in joining the Council of Europe. Applying pressure and scrutiny to countries is, however, not very equal - as the EU isn’t well equiped to deal with such questions, power and state size become bigger issues in how countries are treated. There is the nuclear option of suspending a country’s voting rights, but this is unlikely to be used.

Past lapses in applying standards cannot be used as an excuse not to apply or aspire to such standards now. A wider issue how should the EU deal with these questions.

On the other hand, if it’s not a question of unequal application and Eastern Europe does have different values to Western Europe - what are they?"


How should the EU deal with values in the Member States, and does Eastern Europe really have different values (and, if so, what are they?), or is it more an issue of unequal application of principles?

Thursday, 30 December 2010

Fine Gael lacking courage and conviction in the Irish Abortion Debate

In my last post I wrote about the latest ECHR judgment concerning abortion - A, B and C v Ireland. On Tuesday the leader of the largest opposition party, Enda Kenny of Fine Gael, said that the issue was for an all-party committee to investigate, and would not commit to a referendum on the matter:

"Mr Kenny said abortion had been a very divisive issue in Ireland in the past and a re-run of those debates was not what the country needed right now.

[...]

“We had the X case way back in the 1990s and the European Court of Human Rights has given its decision now. This judgment required proper analysis and some in-depth discussion. What I would propose is that the next Oireachtas should establish a process to look at the core issues here. I am not going to shirk the issue but I am not going to predetermine what the outcome will be.”

[...]

“In this case, my view is that we should set up an appropriate all-party committee with terms of reference that would allow it to have access to the best legal advice, to the best medical advice . . . what should be done might range across a spectrum, from legislation to a list of State recommendations or regulations that the medical profession could adhere to and operate within,” he says.

“My position is I do not favour legalising abortion on demand. We have a situation where you have difficult, hard cases, and some people have gone through very difficult circumstances but there is an ECHR judgment, there is a Supreme Court decision and there is a constitutional position. If the next Oireachtas is to respond, it has got to determine what the facts are, the scale of the problem and the nature of it and see if we can arrive at a consensus on how to deal with it.”"


This is clearly a cop-out. It is understandable that the focus of FG in government would be the economic situation, but it's clear that FG don't know how to approach the matter at all. It's s clear example of the reluctance of the Irish political parties to think about these matters, never mind have a position on them.

The A, B, and C judgment basically said that Irish law did not ensure adequate access of women in Ireland to abortion where Irish law stated that they were entitled to it. The judgment quoted from reports, and it is clear that there have been research into this area before, and on a continuous basis. So if Kenny didn't want to draw attention to abortion as a devisive issue, he could have just stated that, said that a FG-led government would bring the law into line with the Constitution and the ECHR ruling.

The statement might be a result of tensions within the party (which is centre-right). Conservatives may want to retain strict abortion laws, while more liberal members may want to adopt more liberal abortion laws. From the Irish Times article it appears that Kenny wants abortion to be available where the mother's health would be affected, even if not on demand (currently it's only available if the mother's life is in danger). That would require a referendum.

There are 3 options:

1. Keep things the way they are, but make access to abortion were it's already permitted under the law more accessable in practical terms (the A, B and C line).

2. Have abortion were the mother health is in danger (also in cases of rape/incest/etc.).

3. Permit abortion on demand.

2 & 3 would require a constitutional amendment (which would have to be passed by referendum). In those cases you advocate a position and stick to it: the nitty-gritty of legislative work comes afterwards, when it permitted under the Constitution. The fundamental argument is political, and if the political parties cannot face up to taking a principled stand from wherever they stand on the political spectrum, it's a craven act of political cowardice.

Tuesday, 28 December 2010

ECHR and Abortion in Ireland

The ECHR has delivered its Grand Chamber judgment on the A, B, and C v Ireland case earlier this month, on whether the rights of three women under the Convention had been violated due to their inability to access abortion in Ireland. The current Irish abortion laws are very strict - some of the strictest in Europe - prohibiting abortion except in cases where the mother's life is at risk. This is a high threshold, as risks to the health of the mother are not enough. The issue is very sensitive in Ireland, as the right of the unborn to life is enshrined in the Irish Constitution (brought in via an amendment in 1983), and would require a referendum to change - something which there is little will for among the political parties. Ireland has held several referendums on the issue of abortion, and the parties have pretty much decided that there's no votes in opening up such a sensitive issue.

In short, the Court ruled that the fact that A and B had to travel to obtain abortion did not breach their rights under Article 3 (torture and inhuman/degrading treatment) or Article 8 (right to private life), but there had been a breach of Article 8 in the case of C, who feared that her pregnancy could cause a return of her cancer. The Court was essentially stating that Ireland had breached the Convention by not ensuring the effective protection of rights it was guaranteeing (a doctrine developed in Tysiąc v. Poland, which also concerned abortion), as the Court judged that there was a lack of sufficient means of obtaining a medical evaluation showing that a woman fell within the exception permitting abortion. Since C couldn't obtain such verification, there was a breach of her rights.

The judgment has been covered well by the ECHR Blog and Human Rights in Ireland. The Human Rights in Ireland article is a great brief explanation of the judgment's context in Irish law.

So claims that the Strasbourg Court is interfering in Irish abortion law are simply wrong. The Court just states the Tysiąc v. Poland position that if a state grants rights, then individuals should have adequate access to such rights. In a way, the Court is acting as a court of fourth instance on human rights here: no European-wide right to abortion has been recognised. Neither the Lisbon Treaty nor the ECHR ruling has changed anything regarding Irish abortion law. Not that this stops fundamentalist Catholic groups such as Youth Defence from decrying the judgment as interfering:

"The ECHR has no business interfering in Irish pro-life laws and they have no right to try to scare Irish women into believing that they would ever need an abortion to save their life."


Sadly, there is unlikely to be any political debate or moves for Constitutional amendment in the forseeable future. The current Fianna Fáil government brought in a blasphemy law provided for under the Constitution, rather than remove the Constitutional provisions via referendum, which would have been more in line with 21st Century Ireland. Though Fianna Fáil won't be in government for much longer, the next government's attention will hardly be focused on reforming the Constitution to remove the explicit Catholic ethos and to secularise the state further. So while the country becomes ever more liberal and secular in its attitudes, the entrenchment of a Catholic outlook in the Constitution gives groups like Youth Defence a stronger say than they would otherwise have - to the extent that they can claim their views are the patriotic ones.

On a final note, regarding the treatment of A and B, the Court should have dealt with things differently. The dissenting opinion views the core issue more clearly than the judgment: the Court should have balanced the rights of the mother and unborn child, rather than confuse the issue with the margin of appreciation the state has over determining the point at which the unborn child can be considered alive (the issue in Vo. v France). I'll not go into the dissenting opinion (this post is already long enough!), but it makes quite a convincing argument as to the approach the Court should have taken. Perhaps it is an example of the Court shying away from making politically sensitive judgments at the expense of the coherence of its case law.

Wednesday, 15 September 2010

The Commission bravely missed a good opportunity to stay quiet

"This is not how you speak to a major power like France," said France's junior EU minister, echoing Chirac's comments on the support of some eastern European member states for the Iraq War: "It is not really responsible behavior. It is not well brought-up behavior. They missed a good opportunity to keep quiet."

It was a response to yesterday's strong position taken by Commissioner Reding on the treatment - the mass deportations - of the Roma in France:

"My patience is wearing thin. Enough is enough," Ms Reding said, while pounding her fist on the pulpit.


France will be taken to court by the Commission for breaching EU law, which does not permit mass explusions based on ethnicity, which seems to be have been explicit French policy according to a French memo on the policy. Though the explusions were taking place too quickly for a case-by-case approach (which would have been permitted), French officials had been reassuring the Commission that they would deport people on a case-by-case basis. This deception by French officials empowered to discuss the matter in Brussels has upset Reding too.

I'm glad the Commission is finally taking a strong, outspoken stance on the issue. Reding had made an earlier statement, but this goes much further and has rightly attracted more attention, and is a welcome counter to attempts to make the explusions respectable by Europeanising the issue.

France's response highlights the government's view on Europe: as a place where a privillaged few major powers are treated differently to the smaller member states. This is a destructive attitude for the EU, since it erodes the confidence of small states and of citizens in the Commission when this vision is played out. When Paris feels that it can issue a lettres de cachet and not be effected by the rule of law, it naturally strikes at the heart of a system backed up only by the rule of law. It is easy for the Commission to become trapped between the big states and to play down its voice when they verge on breaking the law, so it's great to see the Commission bravely miss an opportunity to remain quiet.

You can watch Reding's statement here.

Thursday, 26 August 2010

The Moral Authority of Europe

Despite the rhetoric of the EU as the "EUSSR", a neo-liberal project or as some sort of Papist plot, Europe holds an - at times, surprising - amount of moral authority, even in the more Eurosceptic member states. This is probably because of the practice of using "Europe" as a continental yardstick (e.g. highest cancer death rate in Europe; lowest teenage pregnancy in Europe), and because of the legal certainty the EU and ECHR can lend to policies (if the European Court of Human Rights rules on something, it carries a lot of legal and moral authority, even if legal academics continue to argue and debate the reasoning).

Which is why I wrote an open letter to President Barroso, Commissioner Reding and European Council President Van Rompuy on the Roma issue, urging them to speak out (NOTE: the refusal of the Commission website to relay my email to Barroso, and the chore of moving house have meant that I only managed to send a paper version to Barroso earlier this week). While the EU has issued statements that they will monitor the legal status and treatment of the Roma, there is an important role for the Europarties and EU institutions to speak out for equality and rights (though they obviously need to be held to account on this score as well). So it was good to see Commissioner Reding finally making the wider argument for tolerance (hat tip @dicknieuwenhuis and @Anna_EU_webteam).

However, the argument against mass explusions and for equal treatment needs to be made continuously, and, in the future, the response should be faster. France's calls for a exclusive immigration summit and calls that the EU decide a "coordinated response" on how to "deal" with the Roma's deportation show that national politicians and leaders who support discrimination against the Roma as a group know that the nation-state is a badly tarnished vehicle for carrying out their prejudices. These summits and immigration meetings are attempts to legitimise Roma explusions as "the norm" and "legally acceptable".

So we need to keep making the case for tolerance and equal treatment at the European level. If we don't, one day we'll find discrimination being legitimised in Europe's name.

Thursday, 5 August 2010

Europe: Speak up on Rights and Citizenship!

It's been disturbing over the last week or so to read about the state of politics in Europe when it comes to the Roma community and immigration. There's a great post over at 1848 that picks up on a Guardian story of the treatment of the Roma across the EU, and it's hard to understand at a basic level why the EU institutions or politicans don't speak out strongly against this. What happened to European values and our supposed pride in human rights standards? Is it to do with the East-West power balance in the EU - i.e. it's ok to speak out against Eastern member states on gay rights issues, but western member states prejudices are ok?

So I'm writing an open letter to Commission President Barroso, Justice, Fundamental Rights and Citizenship Commissioner Viviane Reding and European Council President Herman Van Rompuy to urge them to speak out more on these issues, and explaining why I think these matters are not just "national issues", but issues that are vital to how we view ourselves, and the kind of Europe we want to live in today. I don't know if it would have any effect whatsoever, but as I've written before against political apathy, I think I should at least say something.


In the past few days I have read and heard about political moves against the Roma community in several member states (see the Guardian: http://www.guardian.co.uk/world/2010/jul/30/european-union-roma-human-rights) as well as debate in France regarding stripping people of citizenship or rights as being a possible feature of the criminal justice system. Expulsion and the loss of citizen rights is a horrifying prospect and shows that we need to remain vigilant so that European political discourse does not slide back into the politics of exclusionism and the scapegoating of minorities. The criminal justice system is meant to deal with law-breaking and law-breakers through fair process based on the equality of citizens before the law. Attempts to set individuals or groups outside the normal processes - to label them as "other" or "non-citizens" - is contrary to the European values and the rights we claim to uphold. Therefore it has been very disappointing that there have been no strong voices from the EU institutions on this matter.

Obviously in each case the legal and social circumstances are different, but the same values and rights are at stake. Will the EU closely monitor each case to prevent any breach of rights (e.g. of free movement) under EU law? In cases where EU law is directly involved there is a natural role for the EU institutions in speaking out against discrimination and rule-breaking. However, I would urge you to take a political lead in defending European values. Even though cases may involve national law and politics, these issues are of such gravity that they touch on the ideas of what kind of Europe we want to live in. The European Union, in its current and past forms, was founded to help Europe and her nations cement values of equality and tolerance as well as working to break down barriers to help make this continent prosperous.

The importance of rights and values in the EU can be seen from the Charter of Fundamental Rights, plans for the EU to join the European Convention on Human Rights, and in Article 7 of the Treaty on European Union, which provides for the suspension of certain rights of a member state which breaks these standards. Therefore I believe that there is a place for political debate and leadership at a European level on these issues. How will the EU help strengthen citizenship and human rights in Europe, and how will the EU help protect minorities and protect the right of free movement? It may be more difficult and politically sensitive to speak out on these issues at home than abroad, but I believe it to be a vital part of the debate, and I urge you to take a public part in these debates.

Yours sincerely,

Conor Slowey.


NOTE: It turns out that my email didn't send properly to Reding and Barroso. I'll try again later/tomorrow (internet hasn't been working well lately).

UPDATE: I've sent it to Viviane Reding, but the website still refuses to send it to Barroso.

UPDATE: I've been slow to do this (because I've just moved house), but I've sent the email as a letter to Barroso. Better late than never! (23/8/2010)

Thursday, 15 July 2010

French Deputies ban marriage in attempt to eliminate domestic violence

Yesterday the National Assembly in France voted by an overwhelming majority to ban the institution of marriage, as it was found that domestic violence took place within this form of relationship. The large majority was due to the abstention of the Parti Socaliste, which decided to refrain from voting against despite being very critical of the proposed law, claiming that it was going overboard to ban marriage outright, particularly as domestic violence can occur within cohabiting relationships. The PS had originally suggested that instead of banning romantic relationships, a ban on the participants living in the same house should instead be instituted.


Well, ok, that didn't happen. And I in no way want to make fun of domestic violence - it's a serious problem that ruins lives. But like the fears over the oppression of women due to the burqa - bans of which are working their way through Belgium and France - it's a complex problem to approach, and outright bans of the institutions or traditions that can sometimes hide or be a symptom of the oppression won't help.

If the French National Assembly were really interested in preventing religious oppression of women, then they would fund initiatives and build relationships with local communities to provide services and support for women to turn to (and build up the trust with the individual/community to make it more likely that such service would be used). Of course, that would be a costly and complex, long term approach. What the ban of the burqa is essentially doing is replacing the oppressive husband telling his wife what to wear, with a state telling all women what they're not allowed to wear.

Now, unlike the banning of minarets in Switzerland, these bans aren't explicitly aimed against the burqa or a specific group: the ban is against covering the face. So in a sense it's a more equal ban, since it affects all people, though it may be felt more by some groups. But it does suppress the freedom of the individual to wear certain clothes (and could infringe the right to religious expression or to a private life) - these rights are qualified and can be curtailed by the state if the measures are proportionate to a necessary goal. It might be necessary to ban the burqa, masks, etc., when there's security needs or a need for identification, such as being questioned/identified by police, or for passport photos/control, etc. However, for such situations a partial ban or being required by law to remove the covering in that situation is all that's strictly necessary to the situation. Banning the wearing of masks or burqas while going for a walk in the park isn't really connected to any security needs...

UPDATE: Other Eurobloggers have written about this topic too - see A Bit More Complicated... and MountEUlympus. (We've also been debating the topic on MountEUlympus' blog).

Tuesday, 8 December 2009

Not all coverage of European News is that bad

I've complained about journalists confusing the ECJ and ECHR before, so I thought I'd just point out an article that caught my eye last week in the Irish Times:

"European Court to be told Irish abortion ban violates rights".

It caught my eye because it does make the distinction between the EU and the ECHR, and it brings up an interesting case before the ECHR which affects some of the politics of the religious right who sided with the No side campaign in the Lisbon Treaty referendums. The claim that the Treaty would affect Irish law on abortion was a false one, which makes the distinction between the two courts in the media all the more important if there's to be a clear and proper debate on it.

"The court is to have a full hearing of the case before its grand chamber of 17 judges on December 9th.

Based in Strasbourg, the court, which is separate from the EU, adjudicates on human rights issues among all 47 member states of the Council of Europe. As a signatory to the European Convention on Human Rights – now incorporated into Irish law – the Government is obliged to seek to implement whatever decisions are made by the courts.

The identities of the women, known as A, B and C, will remain confidential as the case proceeds.

They include a woman who ran the risk of an ectopic pregnancy, where the foetus develops outside the womb; a woman who received chemotherapy for cancer; and a woman whose children were placed in care as she was unable to cope.

They argue that the lack of any effective remedy at home means they have satisfied the requirement to exhaust domestic legal remedies. In addition, they say that taking a case would have been costly, futile and could have forced them to relinquish their anonymity.

The Government, however, contends that domestic legal remedies have not been exhausted by the women. It also robustly challenges suggestions by them that there is a lack of post-abortion care or counselling in Ireland. Among the questions the court will ask of the Government, and the the three women, include:

Have the applicants exhausted domestic legal remedies available?"


Also, the case is interesting in itself, since it will consider whether a case will be taken on by the court if it hasn't been through the entire national legal system first. So it could be an interesting case to watch out for, with the hearing beginning tomorrow.

I first mentioned this case here.

Tuesday, 1 December 2009

Of minarets and democracy

In Switzerland, further construction of minarets has been banned after a referendum on the issue (57% in favour). This seems to strike at the heart of many debates: the separation of church and state, between the religious and the secular, on referendum and the tyranny of the majority, and on human rights and minority rights. This law seems objectionable for two reasons; one relating to rights and the rule of law, and one relating to liberal democracy. The draw of the argument that a referendum trumps these because it's the "will of the people" may be attractive on a first glance, but if we look at what we mean by the rule of law and the purpose and extent of democracy, it soon looses its force.

It might seem strange to ask if a law passed by a referendum is "legal", but, just as states are limited in their sovereignty over their people, so the sovereignty of "the people" is limited over the individual. This is done by constitutions (though these can be changed - usually, but not always, by referendum), but it's also done through international conventions and treaties on human rights - in the extreme is the outlawing of genocide; a crime over which all states have universal jurisdiction, so that even if the sovereign power makes it legal within its borders (even through referendum and the will of the people), other states can prosecute the perpetrators on their territory.

So is it legal? The EU Law Blog has a good article on this, and argues that it can't be held to be legal, since it violates the right to religion. there have been counter-arguments that the right to practice religion is qualified in its public form, but this misses the point that qualifications on rights must be justified. The referendum result cannot be this justification, just as "the state passed a law" cannot be in itself a justification - there must be some public necessity based on public health, order, etc., in order to limit the rights of individuals.

I very much doubt that any firm reason of public necessity can be given: only minarets are banned, not church spires or church bells, and the minarets that are already built will remain. The law is manifestly discriminatory, as it enforces a ban on one community without applying the same restrictions to others in similar positions, and without a set of valid reasons. On this basis it probably violates the European Convention on Human Rights, which Switzerland will ironically be chairing (though hopefully they won't be chairing it ironically).

It's because it violates this tradition of rights and raises the spectre of discrimination between religions that Julien Frisch has denounced the referendum as a Europe he wouldn't vote for. On its own, I think the above argument is enough - that not only is it a violation of rights, but an unjustified one.

Some may still argue that despite the rights-based argument, and arguments against the tyranny of the majority, the result is democratically legitimate and that should trump any other concern.

But to do so would be pushing towards breaking the distinction between the public and private spheres in liberal democracy. should everything be within the public sphere - or subordinate to it? Should everything be subject to the sovereignty of the state/people? Generally we consider the private to be superior - and that the public needs a good reason to interfere in the private sphere. Let's apply that to this case: this concerns private individuals, building on privately owned land with their own funds. The state is not involved. There are no planning permission-based objections. So we would say that the public sphere (in this case the state acting as an agent of the will of the people) needs a proper reason of public concern to interfere.

Extend it further: what if a private individual built placed a statue to the Virgin Mary on their land. Such statues aren't essential to Catholic worship/expression of religion, but they are a private expression of religion. Would a referendum banning the erection of statues of the Virgin Mary be legitimate? No; we'd say that it's an arbitrary rule that doesn't follow the rule of law. If it was a law banning the erection of all statues, the law would be more rational and less discriminatory, though it would still be unjustified - on what basis can the state intervene? If the complaint was that there was unreasonable light pollution from the light illuminating the statues, then there may be the beginnings of a reason if it: (1) could be proved that the light pollution was serious enough to be of real public concern, (2) there was no other way of preventing the light pollution. It would fail because: (1) it leaves the already erected statues alone, (2) the lights are at issue, not the statues themselves and the lights should be subject to a ban or a form of regulation to ensure they remain within certain limits. On the basis of religion, culture or politics objections, how is the statue adversely affecting the rights of others to religious, cultural or political expression? It doesn't.

This issue is not only about democracy and human rights, but on the extent of the state, the rights of the individual and the rule of law. There cannot be a coherent argument for the decision on the basis of democracy unless it's from the position that the will of the sovereign trumps everything, every time.

And I can't accept that level of state power.

Sunday, 22 November 2009

Chasing Brussels #7: Playing Devil's Advocate

This is Chasing Brussels #7 (in my last post I accidentally labelled the latest episode as number 7). In this episode, released on Thursday, Joe and I discuss the ECHR ruling on crucifixes in Italian classrooms, and get philosophical on how far secularism should go...

Hope you enjoy it as much as we enjoyed the discussion!